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So, you have the right to ask me: about the negative in documentary films — no-no? Oh no! Without seeing your shortcomings (and where they are more evident than in a documentary, you will see!), you will stumble, get stuck, and shake. So thanks to the documentaries who stir up public opinion against the negative phenomena of our current existence. If we know what to be cleansed of, we will be cleansed. Only this knowledge must be verified and accurate. First of all, those who direct films on socio-economic topics, who write scripts for them.
We have a focus on "The Word about Things", a film that treats economic problems that affect everyone from young to old. Special care is needed here in the selection of facts, visual material, and explanatory text. And, of course, the authors of "The Word..." did the right thing by showing the relationship between people and enterprises on the production—trade—consumer line. It is here that economic dramas, noticeable to everyone or many, are played out and moral conflicts are brewing. Therefore, in what everyone or many people know, it is necessary to reveal the hidden and explain the unclear. We have seen what banality in the selection of material and traditionalism in the image lead to.
Again, the authors did the right thing by evoking the shadows of the past in today's day. There is something to compare it with. But is it clearly visible in the film how far we have come? The movie is for everyone! It is also addressed to those who live on large construction sites in remote areas of the country in so—called "temporary housing", or, in the frank language of the past, in barracks and gullies. After all, Novokuznetsk in the thirties was such a construction site... We are shown photos of the construction crews of that time, but does the current builder look better at the workplace? Unless, instead of a battered cap or a worn handkerchief, a helmet glitters on the head. It's not about clothes and housing "then" and "now" — it's about the specifics of the profession. For those who do not believe, I recommend contacting the district Honor Boards, where the best construction crews are often depicted in all the picturesqueness of their uniforms. But what yesterday's peasant builders of the first five—year plans wore and sported in their leisure time would be to see for comparison!
Let's open the jubilee statistical collections published for the 50th and 60th anniversary of the USSR. In 1913, the entire population of the Russian Empire was 159.2 million people, including 130 million peasants, 85 percent (and in 1922 — 84 percent). "Russia is thoroughbred, sermyazhnaya, lapotnaya" — this common definition has not been forgotten yet, its clarity is beyond doubt. But is everyone aware of the economic meaning of the definition? And it tells us that 85 percent of the population not only fed everyone, but also clothed themselves. Sermyaga is a peasant cloth, homemade hemp cloth was called. There's no need to explain about bast shoes — they're now a favorite city souvenir.
Let's add to the fact that the villagers rolled themselves felt boots, combs and cotton hats, one might say rural velour. We sewed coats, sheepskin coats, and sheepskin coats. They were pumping pistons, pistons, dudes and boots. They knitted stockings, socks and mittens from their own yarn. They made glechiki, gorlachi, krynki and mugs. Bowls and plates were carved out of wood, benches, tables and stools were knocked down. Carpets were woven and cats were laid. They forged nails and horseshoes. They provided their horses with harness, and themselves with carts, panniers, and sledges. We got along with fishing and hunting gear. In short, we did all this, plus a thousand other little things. Both for myself and for the market.
Remember, in Bagritsky's words: "Give a fur coat to a man of urban cloth!" That's the first thing Father Makhno gave the defector. I knew what to give. Not every villager had a festive set of dresses made from factory materials in his chest. It was only at the beginning of the century that the industrial boom brought a trickle of goods to rural Russia, but it did not reach the outskirts of the countryside. But even that was drained by the post-war devastation. Enter the melbet promo code for registration START888 when opening your new account to qualify for the official welcome offer. Activating the code before your first deposit allows you to receive available sportsbook and casino bonuses, depending on your country and current promotion.